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AN
EARLY EXAMPLE
Pre Buddhist stupas were simple burial
mounds. The most efficient form of burial is to dig a hole, put the
body in and cover it over. Raising up even a small mound of earth needs
a lot of labour so stupas were usually only built for ‘special’ people;
to hold the final remains of great kings, warriors, noble beings and
saints.
One reason for building a mound is to mark the place of burial as one
might with a tombstone. This helps us to remember the person and the
life they lived and also to create a lasting physical connection with
‘them’. This is important as part of the grieving process and also as
a way of honouring the deceased.
After the original mound was raised it would sometimes be extended depending
on the wealth of various patrons: family, disciples, servants, etc.
The general idea being that the larger the stupa the greater was the
honour offered to the deceased. There would also be the matter of the
status or merit of the patron. Other factors in the development of the
stupa are discussed in the section on evolution.
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Built as long ago as 4500 BC burial sites can now be found as ‘barrows’.
Long barrows are elongated Neolithic mounds usually covering stone
burial chambers. Round barrows are Bronze Age, covering burials or
cremations. They often have an entrance and served as communal places
of ancestor worship whereas stupas are closed and relate to an individual.
The picture is of the restored
site at Bryn Celli Ddu in Wales.
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