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L I F E S T Y L E ••
M E D I T A T I O N
Posture |
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| INTRO | BASICS | POSTURE | SAMATHA||VIPASSANA | BREATH | METTA | ASUBHA | WALKING | ||
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This item looks at how to posture the body for sitting meditation and also at body awareness generally and the use of the body as a meditation object. There are several meditation techniques but all of them assume one thing - that you have a body. I say this as a bit of a joke but the body is often so taken for granted that in fact it can be 'forgotten'. With people's lives so much more removed from nature in 'modern' society, body awareness now arises as an item for conversation and exercise and posture are familiar topics to most people. The establishment and maintenance of a balanced relationship of body and mind is important for health. It is possible to ignore the body but this is usually done through a determined, often manipulative, application of the mind - e.g. absorption into computers or other 'head' related activity - or, the body is used as an instrument to execute the desires of the mind (an exploited worker rather than a working partner). There is a balance point, and bringing attention to the body in a situation of awareness like meditation, will highlight areas of imbalance. Considering meditation generally the suggestion is
one of moving from the complex to the simple.
Instead of juggling many things at any one time it is possible to
choose just one of those things and to sustain attention on it as
a meditation object. The most common meditation object is the breath
[see BREATH]. This can be a bit too subtle for
many people - especially if your mind is busy, busy - so the
body itself, as a potentially
more tangible object, can be used as an object of meditation. Structured
exercises are good. The
body is an energetic system and various centres can be used as a focus
for meditation. Developing a familiarity with the main points is worth
doing as these will act as 'indicators' of internal or mental states;
the body mirrors our emotional conditions. Focus the mind at the particular
point and notice how it feels. Make a mental list of the qualities
and any associated emotional states. If your concentration is not
so good you can help direct your attention by putting your hand over
the centre - just let it rest there or perhaps press or rub gently.
You could try pressing with a finger or thumb and see if there is
any nucleus of energy. The system of classification is quite complicated
(there are good books on this) but two commonly used centres are:
There are a considerable number of body awareness techniques on offer these days. Some will lead you toward peace and calm. You can experiment. |
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Sitting meditation.
The classic sitting posture
is the full lotus with the feet resting on the thighs, soles up. It
is worth the effort to develop a good sitting posture and if you are
able to sit in either full or half lotus that is fine. If, like many
(even seasoned) meditators your knees or hips won't cooperate then
you could try sitting cross legged. This is sometimes referred to
as the 'Burmese' posture, with both forelegs laying flat on the floor.
Experiment with either leg to the front or back.
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spine & other things |
Getting a good posture established
is important if you plan to do regular sitting - which of course
you do! Aim to be as comfortable as you can but remember that
the body will always have an itch or a twitch or a twinge or a reason
why you should move or shuffle or squirm. This is because the basic
equipment (the body) is subject to the three conditions [see: 4
NOBLE TRUTHS] - that's just the way it is, you will never
get the 'perfect' posture. Try to keep the
spine erect, head balanced evenly over the shoulders. Keep
the chest 'open' to assist not only breathing but the general flow
of energy. [See: RESOURCES - Intro. to Insight
Med. for a few more notes on posture.] There are two common alternatives
to sitting meditation: walking and standing. The first is dealt with
separately. The second, standing, is very easy. Just stand - feet
slightly apart, body balanced. It is an easy alternative to sitting
in that if the body becomes too uncomfortable one can just stand up.
If you are in a group this is fine - you do it quietly and in fact
you take up less floor space.
During any period of sitting meditation there is usually a point when the posture becomes uncomfortable and one wants to change position. There is a discussion on discomfort thresholds under SAMATHA but basically, when you do need to move do so mindfully. The usual equation is: pain = move away. If you can be mindful enough to notice the arising or the increase of pain and then at some point make a deliberate decision; 'Now I am going to change posture,' and do so quietly and slowly, with full awareness - as opposed to just a 'blind' reaction moving away from the pain. The posture should be firm but not tense. Put enough energy into the system to keep the body balanced and erect but not so much energy you turn yourself into a ramrod, with tight shoulders, knotted belly, tense thighs, heavy heart. Meditation is not about control. Relax. Enjoy. |
| INTRO | BASICS | POSTURE | SAMATHA||VIPASSANA | BREATH | METTA | ASUBHA | WALKING | |